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Informationen zum Autor Ziad Elmarsafy is Professor in the Department of English and Related Literature at the University of York. In the past he taught at the University of California, Riverside, Wellesley College and New York University. He is the author of The Enlightenment Qur'an: The Politics of Translation and the Construction of Islam (Oneworld, 2009), and co-editor, with Anna Bernard and David Attwell, of Debating Orientalism (Palgrave Macmillan, 2013). Klappentext Edinburgh Studies in Modern Arabic LiteratureSeries Editor: Rasheed El-EnanyThis series, dedicated to the study of modern Arabic literature, is unique and unprecedented. It includes contemporary genre studies, single-author studies, studies of particular movements, trends, groupings, themes and periods in Modern Arabic Literature, as well as country/ region-based studies.'Elmarsafy is to be commended on the ambitious project to encompass a large geographic expanse, and his selections are meant to be illustrative rather than encyclopedic. The work is meticulously detailed.'Celene Ayat Lizzio, Journal of Postcolonial Writing'I genuinely enjoyed reading Elmarsafy's well-researched analysis and presentation of contemporary Arab novelists...his book will be a solid companion for all who want to develop their thinking and knowledge of Sufism and Arabic literature.'Göran Larsson, Islam and Christian-Muslim RelationsStudies the use of Sufi ideas, language and themes in Arabic fiction from 1945 to the present.Although Sufi characters-saints, dervishes, wanderers-occur regularly in modern Arabic literature, a select group of novelists seeks to employ Sufism as a system of thought and language for literary ends. In the work of writers like Naguib Mahfouz, Gamal Al-Ghitany, Tahar Ouettar, Ibrahim Al-Koni, Mahmud Al-Mas'adi and Tayeb Salih we see a strong intertextual relationship with the Sufi masters of the past, including Al-Hallaj, Ibn Arabi, Al-Niffari and Al-Suhrawardi. This relationship becomes a means of interrogating the limits of the creative self, individuality, rationality and the manifold possibilities offered by literature, seeking in a dialogue with the mystical heritage a way of preserving a self under siege from the overwhelming forces of oppression and reaction that have characterized the late twentieth and early twenty-first centuries.Key FeaturesCovers a broad range of modern Arabic novelists including Naguib Mahfouz and Tayeb SalihFocuses on Sufism in fiction rather than in poetry (where it is most often discussed)Studies authors such as Al-Koni and Ouettar who have received little critical attention in EnglishZiad Elmarsafy is Reader in the Department of English and Related Literature at the University of York. He is author of /The Enlightenment Qur'an: The Politics of Translation and the Construction of Islam/ (2009) and co-editor, with Anna Bernard and David Attwell, of Debating Orientalism (2013). Zusammenfassung Arabic novelists are increasingly finding a source of literary innovation and political transgression in the language and ideas of mediaeval Sufi thinkers and writers. This book presents close readings of the work of the Egyptian Gamal Al-Ghitany! the Algerian Taher Ouettar and the Touareg Libyan Ibrahim Al-Koni! all of whom have turned to Sufism. Inhaltsverzeichnis Abbreviations; Acknowledgements; Introduction: Ouverture; Chapter One: Naguib Mahfouz: (En)chanting Justice; Chapter Two: Tayeb Salih: The Returns of the Saint; Chapter Three: Al-Mas¿adi: Witnessing Immortality; Chapter Four: The Survival of Gamal Al-Ghitany; Chapter Five: Ibrahim Al-Koni: Writing and Sacrifice; Chapter Six: Tahar Ouettar: The Saint and the Nightmare of History; Epilogue: Bahaa Taher, Solidarity and Idealism; Bibliography...
