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Zusatztext This remarkable book constitutes a significant contribution to contemporary Christology. The author offers a deeply insightful analysis of the relationships that obtain between conciliar Christology and modern historical-critical scholarship. He does so while advancing scholarly understanding of Aquinas' philosophy and theology in reference to Christology, in ways that have real significance for Christian ecumenism. The treatment of the knowledge of Christ in historical context is seminal and provides a reference work for future reference and debate. A first rate theological work. Informationen zum Autor Austin Stevenson is Assistant Professor of Theology at Palm Beach Atlantic University, USA. Klappentext In this new book, Austin Stevenson argues that it is not the 'divinity' of Jesus that causes problems for historians, but his humanity. To insist that Jesus was fully human, as both theologians and historians do, still leaves us with the question of what it means to be human. It turns out that theologians and historians often have different answers to this question on both a philosophical and a theological register. Furthermore, historians frequently misunderstand the historiographical implications of classical Christology, and thus the compatibility between traditional beliefs about Jesus and critical historical inquiry. Through close engagement with the thought of Thomas Aquinas (c.1225-74), this book offers a new path toward the reconciliation of these disciplines by focusing on human knowledge and subjectivity, which are central issues in both historical method and Christology. By interrogating and challenging the normative metaphysical assumptions operative in Jesus scholarship, a range of possibility is opened up for approaches to Jesus that are genuinely historical, but not naturalistic. Vorwort Examines the divinity of Jesus and the importance of his humanity. Zusammenfassung In this book, Austin Stevenson argues that it is not the ‘divinity’ of Jesus that causes problems for historians, but his humanity. To insist that Jesus was fully human, as both theologians and historians do, still leaves us with the question of what it means to be human. It turns out that theologians and historians often have different answers to this question on both a philosophical and a theological register. Furthermore, historians frequently misunderstand the historiographical implications of classical Christology, and thus the compatibility between traditional beliefs about Jesus and critical historical inquiry. Through close engagement with the thought of Thomas Aquinas ( c . 1225–74), this book offers a new path toward the reconciliation of these disciplines by focusing on human knowledge and subjectivity, which are central issues in both historical method and Christology. By interrogating and challenging the normative metaphysical assumptions operative in Jesus scholarship, a range of possibility is opened up for approaches to Jesus that are genuinely historical, but not naturalistic. Inhaltsverzeichnis PrefaceAbbreviations Introduction Part I. Concepts of Being 1. The Self-Understanding of Jesus 2. The Metaphysics of Participation3. The Doctrine of the Incarnation Part II. Concepts of Knowing 4. The Intelligibility of Participated Being5. Divine Knowledge: An Excursus on Mk 13:326. Acquired Knowledge7. Prophetic Knowledge8. The Beatific Vision Conclusion: Rival Traditions of Historical Inquiry BibliographyIndex...
