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This monograph explores the original literary produce of Muslim mystics during the eighth-tenth centuries, with special attention to ninth-century mystics, such as al-Tustar¿, al-Mü¿sib¿, al-Kharr¿z, al-Junayd and, in particular, al-¿ak¿m al-Tirmidh¿. Unlike other studies dealing with the so-called 'Formative Period', this book focuses on the extant writings of early mystics rather than on the later ¿¿f¿ compilations.
These early mystics articulated what would become a hallmark of Islamic mysticism: a system built around the psychological tension between the self (nafs) and the heart (qalb) and how to overcome it. Through their writings, already at this early phase, the versatility, fluidity and maturity of Islamic mysticism become apparent. This exploration thus reveals that mysticism in Islam emerged earlier than customarily acknowledged, long before Islamic mysticism became generically known as ¿¿fism.
The central figure of this book is al-¿ak¿m al-Tirmidh¿, whose teaching and inner world focus on themes such as polarity, the training of the self, the opening of the heart, the Friends of God (al-awliy¿¿), dreams and visions, divine language, mystical exegesis and more.
This book thus offers a fuller picture than hitherto presented of the versatility of themes, processes, images, practices, terminology and thought models during this early period. The volume will be a key resource for scholars and students interested in the study of religion, ¿¿f¿ studies, Late Antiquity and Medieval Islam.
List of contents
Introduction: perspectives on Early Islamic Mysticism – the world of al-Ḥakīm al-Tirmidhī and his contemporaries
Part I Asceticism and mysticism (zuhd and taṣawwuf)
1. ‘Sufism’: reconsidering terms, definitions and processes
2. Zuhd in Islamic mysticism: conduct and attitude
3. "Wa-rahbāniyyatan ibtadaʿūhā": monasticism and asceticism – false and sincere
Part II Schools and teachers
4. Al-Ḥakīm al-Tirmidhī and the Malāmatīs of Nīshāpūr
5. Teachers and disciples in Baghdād and Nīshāpūr
6. Facing hostility in Transoxiana: Al-Ḥakīm al-Tirmidhī and Muḥammad ibn al-Faḍl
Part III Polarity
7. Between fear and hope: coincidence of opposites in Islamic mysticism
8. The self (nafs) and her transformation
9. Faces of al-Ḥaqq: the name and the named
Part IV The Spiritual Hierarchy
10. Wilāya: contemplating friendship with God
11. Myrtle and holy men: echoes of ancient traditions in a woman’s dream
Part V Language and Hermeneutics
12. The power of words: mystical linguistics in al-Ḥakīm al-Tirmidhī
13. The Countless Faces of Understanding: Istinbāṭ, listening and exegesis
Bibliography
About the author
Sara Sviri is Professor Emerita at the Department of Arabic and the Department of Comparative Religions of The Hebrew University of Jerusalem. She had also taught at the Department of Hebrew and Jewish Studies, University College London and at The Institute of Jewish Studies, University of Oxford. Her fields of study include Islamic mysticism, mystical philosophy, comparative aspects of Early Islam, the formative period of Islamic mysticism, Medieval Jewish mysticism and the mystical wisdom of Ibn al-ʿArabī. Her book The Taste of Hidden Things: Images on the Sufi Path was published in 1997. Her comprehensive Sufi Anthology was published in Hebrew in 2008. The Arabic version of the Anthology came out in Beirut by Manshūrāt al-jamal (2016).
Summary
This monograph explores the original literary produce of Muslim mystics during the 8th –10th centuries, with special attention to 9th c. mystics, such as al-Tustari, al-Mu?asibi, al-Kharraz, al-Junayd and, in particular, al-?akim al-Tirmidhi.
