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How do text, performance, and rhetoric simultaneously reflect and challenge notions of distinct community and religious identities? This volume examines evidence of shared idioms of sanctity within a larger framework of religious nationalism, literary productions, and communalism in South Asia. Contributors to this volume are particularly interested in how alternative forms of belonging and religious imaginations in South Asia are articulated in the light of normative, authoritative, and exclusive claims upon the representation of identities. Building upon new and extensive historiographical and ethnographical data, the book challenges clear-cut categorizations of group identity and points to the complex historical and contemporary relationships between different groups, organizations, in part by investigating the discursive formations that are often subsumed under binary distinctions of dominant/subaltern, Hindu/Muslim or orthodox/heterodox. In this respect, the book offers a theoretical contribution beyond South Asia Studies by highlighting a need for a new interdisciplinary effort in rethinking notions of identity, ethnicity, and religion.
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Kelly Pemberton is assistant professor of religion and women's studies at George Washington University. Research interests include mysticism and Islamic movements in South Asia and the Middle East. Her work has been published in academic journals, encyclopedias, and edited volumes, and will appear in her forthcoming book on women mystics.
Michael Nijhawan is assistant professor in sociology at York University, Toronto. He has authored Dhadi Darbar. Religion, Violence, and the Performance of Sikh History, and he is completing the documentary film Musafer - Sikhi is Traveling.
Riassunto
This work focuses on processes of articulating identity. The notions of "shared idioms" and "sacred symbols" shaping this volume suggest both a search for common ground and boundary-drawing processes. Individual chapters locate "sites" of these modes and the conditions that engender them, problematizing the truth-claims of unitary markers of identity.
