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Informationen zum Autor A. Irving Hallowell (1892-1974) was an American anthropologist who taught for most of his life at the University of Pennsylvania. Jennifer S. H. Brown holds a Canada Research Chair and is director of the Centre for Rupert's Land Studies at the University of Winnipeg. She has published widely on Northern Algonquian and fur trade history, and coedited, with Susan Elaine Gray, Memories, Myths, and Dreams of an Ojibwe Leader by William Berens. Susan Elaine Gray, an award-winning scholar of Northern Algonquian history and cultures, teaches Aboriginal history and is the research associate to the Canada Research Chair in Aboriginal Peoples and Histories at the University of Winnipeg. She is the coeditor of The Spirit Lives in the Mind: Omushkego Stories, Lives, and Dreams. Klappentext A. Irving Hallowell (1892¿1974) was an American anthropologist who taught for most of his life at the University of Pennsylvania. Jennifer S. H. Brown holds a Canada Research Chair and is director of the Centre for Rupert¿s Land Studies at the University of Winnipeg. She has published widely on Northern Algonquian and fur trade history, and coedited, with Susan Elaine Gray, Memories, Myths, and Dreams of an Ojibwe Leader by William Berens. Susan Elaine Gray, an award-winning scholar of Northern Algonquian history and cultures, teaches Aboriginal history and is the research associate to the Canada Research Chair in Aboriginal Peoples and Histories at the University of Winnipeg. She is the coeditor of The Spirit Lives in the Mind: Omushkego Stories, Lives, and Dreams. Zusammenfassung From 1930 to 1940! A. Irving Hallowell! a professor of anthropology at the University of Pennsylvania! made repeated summer fieldwork visits to Lake Winnipeg! Manitoba! and to the Ojibwe community at Berens River on the lake's east side. Contributions to Ojibwe Studies presents twenty-eight of Hallowell's writings focusing on the Ojibwe people at Berens River. Inhaltsverzeichnis List of IllustrationsSeries Editors' IntroductionEditors' Preface Acknowledgments Editorial History and Procedures Prologue: On Being an Anthropologist Part I. Approaching Ojibwe Culture and Material LifeIntroduction 1. The Northern Ojibwa 2. Notes on the Northern Range of Zizania [wild rice] in Manitoba 3. Rocks and Stones 4. Notes on the Material Culture of the Island Lake Saulteaux Part II. Marriage and KinshipIntroduction 5. Cross-Cousin Marriage in the Lake Winnipeg Area 6. The Incidence, Character, and Decline of Polygyny among the Lake Winnipeg Cree and Saulteaux Part III. The Patterning of Experience in Time and SpaceIntroduction 7. Temporal Orientation in Western Civilization and in a Preliterate Society 8. Some Psychological Aspects of Measurement among the Saulteaux 9. The Size of Algonkian Hunting Territories: A Function of Ecological Adjustment 10. Cultural Factors in Spatial Orientation Part IV. Stress and Anxiety, Fear and AggressionIntroduction 11. Psychic Stresses and Culture Patterns 12. Fear and Anxiety as Cultural and Individual Variables in a Primitive Society 13. Freudian Symbolism in the Dream of a Saulteaux Indian 14. Shabwán: A Dissocial Indian Girl 15. Aggression in Saulteaux Society 16. The Social Function of Anxiety in a Primitive Society Part V. In Sickness and in HealthIntroduction 17. Sin, Sex, and Sickness in Saulteaux Belief 18. Psychosexual Adjustment, Personality, and the Good Life in a Nonliterate Culture 19. Values, Acculturation, and Mental Health Part VI. Religion, Dreams, and the Spiritual LifeIntroduction 20. Some Empirical Aspects of Northern Saulteaux Religion 21. The Passing of the Midewiwin in the Lake Winnipeg Region 22. Spirits of the Dead in Saulteaux Life and Thought 23. The Role of Dreams in Ojibwa Culture Part VI. Personality, the Self, and World ViewIntroduction 24. The Rorschach Method as an Aid i...
