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Habermas' development of the concept of postmetaphysics does orient us to engage in a dialogue between faith and knowledge that contributes in dealing with religion in public sphere. This research is based on an enquiry that conscientizes one about the primordial intentionality of religion within sociological and philosophical categories that are expressed in a public sphere, especialliy in India. It aims at providing a discursive methodology in treating non-reflective expressions of religion such as religious extremism or violence based on fundamentalism, by exposing and accentuating the recapitulation of contemporary society towards the fundamental rational, reformative and emancipatory traditions of religion, which are gradually being lost or ignored. This is treated in a pluriformity of theories which propose the theory of translation to the Indian relgious society, wherein the possibility to present religious concepts in a secular language has been deciphered and established.
A propos de l'auteur
Born in 1980 in Visakhapatnam, South India, Suthi began his academic career as a basis to his formation to be a Catholic priest belonging to the Order of Capuchin Friars Minor. After completing Bachelor's degree in Philosophy (2002-2005) and Theology (2006-2009), he was encouraged to enter a PhD program in Germany at the University of Münster (2015-2020), which he successfully completed at the University of Frankfurt (2021).
Résumé
Habermas’ development of the concept of postmetaphysics does orient us to engage in a dialogue between faith and knowledge that contributes in dealing with religion in public sphere. This research is based on an enquiry that conscientizes one about the primordial intentionality of religion within sociological and philosophical categories that are expressed in a public sphere, especialliy in India. It aims at providing a discursive methodology in treating non-reflective expressions of religion such as religious extremism or violence based on fundamentalism, by exposing and accentuating the recapitulation of contemporary society towards the fundamental rational, reformative and emancipatory traditions of religion, which are gradually being lost or ignored. This is treated in a pluriformity of theories which propose the theory of translation to the Indian relgious society, wherein the possibility to present religious concepts in a secular language has been deciphered and established.
