Fr. 110.00

Explaining Attitudes - A Practical Approach to the Mind

Anglais · Livre Relié

Expédition généralement dans un délai de 3 à 5 semaines

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Explaining Attitudes offers an important challenge to the dominant conception of belief found in the work of such philosophers as Dretske and Fodor. According to this dominant view beliefs, if they exist at all, are constituted by states of the brain. Lynne Rudder Baker rejects this view and replaces it with a quite different approach - practical realism. Seen from the perspective of practical realism, any argument that interprets beliefs as either brain states or states of immaterial souls is a 'non-starter'. Practical realism takes beliefs to be states of the whole persons, rather like states of health. What a person believes is determined by what a person would do, say and think in various circumstances. Thus beliefs and other attitudes are interwoven into an integrated, commonsensical conception of reality.

Table des matières










Part I. The Standard View and its Problems: 1. Two conceptions of the attitudes; 2. Content and causation; 3. The myth of folk psychology; Part II. Explanation in Theory and Practice: 4. On standards of explanatory adequacy; 5. How beliefs explain; Part III. Practical Realism and its Prospects: 6. Belief without reification; 7. Mind and metaphysics; 8. Practical realism writ large.

A propos de l'auteur

Lynne Rudder Baker is Distinguished Professor of Philosophy at the University of Massachusetts, Amherst. She is the author of Explaining Attitudes (Cambridge University Press, 1995), Persons and Bodies (Cambridge University Press, 2000), The Metaphysics of Everyday Life (Cambridge University Press, 2007), and Saving Belief (1987).

Résumé

Explaining Attitudes develops an account of propositional attitudes - practical realism. Practical realism is an antidote to the now-dominant 'Standard View', according to which beliefs, if there are any, are identical to or are constituted by brain states. Practical realism takes beliefs to be states of whole persons, rather like states of health.

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