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Paolo Virno on the rich concept of the “multitude” as crucial to understanding contemporary life.
Paolo Virno’s
At the start of the twenty-first century, globalization forced a rethinking of some of the categories—such as “the people”—that had been traditionally associated with the now-eroding state. Virno argues that the category of “multitude,” elaborated by Spinoza and for the most part left fallow since the seventeenth century, is a far better tool to analyze contemporary issues than the Hobbesian concept of “people” favored by classical political philosophy. Hobbes, who detested the notion of multitude, defined it as shunning political unity, resisting authority, and never entering into lasting agreements. “When they rebel against the state,” Hobbes wrote, “the citizens are the multitude against the people.” But the multitude isn’t just a negative notion; it is a rich concept that allows us to examine anew plural experiences and forms of nonrepresentative democracy. Drawing from philosophy of language, political economics, and ethics, Virno shows that being foreign, “not-feeling-at-home-anywhere,” is a condition that forces the multitude to place its trust in the intellect. In conclusion, Virno suggests that the metamorphosis of the social systems in the West during the 1980s and 1990s precipitated a paradoxical “Communism of the Capital.”...
About the author
Paolo Virno is an Italian philosopher, semiologist, and activist. A prominent figure among the Italian workerist thinkers, he teaches at the University of Rome and is the author of When the Word Becomes Flesh, Multitude between Innovation and Negation, and A Grammar of the Multitude, all published in English by Semiotext(e).
Sylvère Lotringer (1938–2021) was the founding editor of Semiotext(e). He lived in New York and Baja, California, and was Jean Baudrillard Chair at the European Graduate School, Switzerland, and Professor Emeritus of French literature and philosophy at Columbia University. As Franco “Bifo” Berardi and Christian Marazzi write, Lotringer “was a volcanic organizer of cultural innovation, a radical experimenter in existential adventures, and a wonderful friend.”
