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Excerpt from Note on Crescas's Definition of Time
The same definition is also reproduced by Sharastani, evidently from the ai-najat, in his summary of Avicenna's philosophy (cureton's edition, p. 'and so there is here a measure for motions, corresponding to them, and everything corresponding to motions is something having duration, which duration implies a continual renewal of itself. It is this that we call time.'
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